Why is purple considered the color of royalty?

Why is purple considered the color of royalty?


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The color purple’s ties to kings and queens date back to ancient world, where it was prized for its bold hues and often reserved for the upper crust. The Persian king Cyrus adopted a purple tunic as his royal uniform, and some Roman emperors forbid their citizens from wearing purple clothing under penalty of death. Purple was especially revered in the Byzantine Empire. Its rulers wore flowing purple robes and signed their edicts in purple ink, and their children were described as being “born in the purple.”

The reason for purple’s regal reputation comes down to a simple case of supply and demand. For centuries, the purple dye trade was centered in the ancient Phoenician city of Tyre in modern day Lebanon. The Phoenicians’ “Tyrian purple” came from a species of sea snail now known as Bolinus brandaris, and it was so exceedingly rare that it became worth its weight in gold. To harvest it, dye-makers had to crack open the snail’s shell, extract a purple-producing mucus and expose it to sunlight for a precise amount of time. It took as many as 250,000 mollusks to yield just one ounce of usable dye, but the result was a vibrant and long-lasting shade of purple.

Clothes made from the dye were exorbitantly expensive—a pound of purple wool cost more than most people earned in a year—so they naturally became the calling card of the rich and powerful. It also didn’t hurt that Tyrian purple was said to resemble the color of clotted blood—a shade that supposedly carried divine connotations. The royal class’ purple monopoly finally waned after the fall of the Byzantine empire in the 15th century, but the color didn’t become more widely available until the 1850s, when the first synthetic dyes hit the market.


The invention of the colour purple

Perkin was studying at the Royal College of Chemistry and was trying to find a way of making quinine in his makeshift lab at home. At the time, quinine was used to treat malaria, but it was expensive because it came from the bark of the South American cinchona tree. Perkin had been adding hydrogen and oxygen to coal tar, as you do, and this heady concoction left a black residue in his glass jars. When this was made into a solution, it resulted in the first “aniline dyestuff” – as the blue plaque, on his former house in London’s Cable Street, notes.

In the month he turned 18, Perkin had discovered not synthetic quinine, but synthetic purple. The mucking about in his bedroom not only made him famous, it made him rich.

Pondering purple . William Henry Perkin in his study. Photograph: Science & Society Picture Librar/SSPL via Getty Images

At first he called it Tyrian Purple – as the original, ancient colour was known. But to make it sound more fashionable, he renamed it mauve – missing a golden opportunity to call it Perkin’s Purple and perhaps bag a slot on the Farrow & Ball colour chart.

This was a big deal because, until then, purple could only be made using natural dyes and had been so expensive to make, it had become one of the most coveted colours. Because of this, purple was used to denote wealth and power.

The innocent murex (Bolinus brandaris) trying to look as un-purple as possible. Photograph: Alamy

Tyrian purple was made from the mucous of sea snails – or muricidae, more commonly called murex – and an incredible amount was needed to yield just a tiny amount of dye. Mythology states that it was Hercules himself who discovered it – or rather, his dog did, after picking up a murex off the beach and developing purple drool.

Tyre, in what is now Lebanon, was a Phoenician city on the coastline of the Mediterranean Sea where the sea snails (still) live. Amazingly, given how many were needed to sate the appetite of emperors and kings, they didn’t become extinct. The vats used to make purple sat right on the edge of the town, because the process was a stinky one. The Roman author Pliny the Elder, not easily swayed by the fashion for purple, wondered what all the fuss was about, declaring it a “dye with an offensive smell”.

Perhaps you’re beginning to see why purple is the coolest of colours, steeped in mythology, legend, history and … mucous. No matter what other moniker it has been married with over the years – rain or deep for example – it overpowers any suffix or prefix to be absolutely itself. Not like pink, which can so easily be swallowed up by additions of powder, candy or girlie. We talk of reds as vibrant and bold, blues as calming, oranges as zesty. But purple? Nothing. Perhaps, at a push, groovy.

On the colour wheel, purple sits between blue and red. Some might call it violet, or mauve, but whatever you call it, it is the most refracted colour when light is passed through a prism at the very end of the visible colour spectrum and the hardest colour for the eye to discriminate.

Purple was in fact, so sought after, such an obvious message to other lowly people that you were rich and important, that laws were introduced to protect its use. People were killed for not following the law, and daring to have a hint of purple about them.

Elizabeth Taylor as Cleopatra: passionate about purple. Photograph: Allstar/20th Century Fox/Sportsphoto Ltd./Allstar

Julius Caesar was particularly partial to purple. After visiting Cleopatra with her purple sails and sofas (reputedly an early influence on DFS sofa sales) he came home with a purple toga, which he decreed only he could wear. I wonder if he knew that his toga was dyed with what was basically sea snail spittle.

Many years later, when Henry Howard, the Earl of Surrey, was tried for high treason against Henry VIII, part of the evidence against him was that he had been seen wearing purple: which only the king could wear. Though let’s face it, with Henry VIII, it didn’t take much.

Today, purple is still regarded as a bit of an “ooh” colour. Perhaps because of its heritage, it has never been a mainstream choice, but then also because of this, it’s never lost its panache either.

Political statement . Gordon Brown was an early adopter of the purple tie. Photograph: Antony Jones/UK Press via Getty Images

However, over the past 15 years, politicians have started to appropriate purple for their tie colour – Tony Blair and Gordon Brown were early adopters. Purple ties spoke to a global audience, not the left (red) or the right (blue), but everyone. But still, purple was cool.

Then Ukip got hold of it. Purple has survived for centuries, has been the most legislated colour in history, has sent men to their deaths and yet still causes most people to smile when they look at it. But this may be the biggest threat purple has ever faced.


In Ancient Rome, Purple Dye Was Made from Snails

In ancient Rome, purple was the color of royalty, a designator of status. And while purple is flashy and pretty, it was more important at the time that purple was expensive. Purple was expensive, because purple dye came from snails.

Related Content

The video above, by CreatureCast, recounts the story of Rome’s vaunted Tyrian purple, and the color’s close link with the marine snail Bolinus brandaris. The New York Times:

To make Tyrian purple, marine snails were collected by the thousands. They were then boiled for days in giant lead vats, producing a terrible odor. The snails, though, aren’t purple to begin with. The craftsmen were harvesting chemical precursors from the snails that, through heat and light, were transformed into the valuable dye.

But this telling leaves out one of the best parts of the story.

The video explains that snail-fueled purple persisted until chemists learned to make synthetic dyes. But the development of an artificial purple wasn’t a deliberate decision, but a happy accident for a young chemist named William Henry Perkin.

In the 1850s the British Empire was pushing into Africa. The Empire’s colonization attempts, though, were being beaten back by malaria. Scientists had recently realized that quinine, a chemical derived from the bark of cinchona trees, could be used to treat against malaria. But cinchona trees come mostly from South America, and scientists wanted a better way to get their hands on the drug.

Enter William Perkin, a young chemist who had joined the Royal College of Chemistry at 15. In 1856 Perkin, now 18, was trying to synthesize quinine in the lab. After repeated failures, “Perkin produced little more than a black, sticky mess,” says the Independent. Trying to dissolve his gunk in alcohol, though, revealed a deep purple liquid.

Perkin’s purple, otherwise known as aniline purple, or mauveine, was the first synthetic dye. The synthesis transformed purple’s elite status, and probably saved the lives of a great many snails.


How the Color Purple Became the Color of Lent and Easter: 4 Things to Know

1. The color purple signified royalty or authority in ancient times.

To understand why the color purple became the color of Lent and Easter, we must first look to the color’s significance in ancient society. In antiquity, purple dye was a prized commodity because of how difficult it was to obtain. In particular, purple dye was obtained from the harvesting of certain marine snails.

In light of how labor-intensive it was to produce purple dye, purple apparel was very expensive and often only worn by kings, other royal members, or those with high-ranking authority. As such, the color purple became known as a mark of royalty and sovereignty.

The Old Testament, likewise, elevates the color purple, as it tells us that the Tabernacle that housed the Ark of the Covenant was made of curtains of “finely twisted linen and blue, purple, and scarlet yarn” (Exodus 26:1). Moreover, when King Solomon built the Holy Temple in Jerusalem, he made the temple curtain with fabric of the same colors (2 Chronicles 3:14).

2. The color purple was used to mock Jesus as the king of the Jews.

The Roman soldiers who tortured Jesus during His Passion would’ve been well-aware of the imperial symbolism behind the color purple. This is why, in mocking Jesus before His crucifixion, the soldiers dressed Jesus in a purple robe and put a crown of thorns on His head, proceeding to then beat Him and yell, “Hail, king of the Jews!” (John 19:2-3).

In a further attempt to humiliate Jesus after the soldiers had removed the purple robe from Him, Pilate had a sign affixed to Jesus’ cross inscribed with the words, “Jesus of Nazareth, King of the Jews” (John 19:19). This inscription is memorialized on today’s crucifixes by the letters INRI, which are the initials for “Jesus of Nazareth, King of the Jews” in Latin — Iesus Nazarenus, Rex Iudaeorum.

3. Churches use purple to emphasize Christ’s sacrifice before His Resurrection.

In remembrance of the purple robe the Roman soldiers put on Jesus in mockery, churches display the color purple during Lent to mourn the emotional and physical anguish that Jesus underwent during His Passion, and also to proclaim Him as the true King of Kings. In some churches, the clergy wear purple vestments, drape lecterns with purple cloths, and cover the front of altars with purple frontals.

In addition, some churches cover crosses, statues, and other sacred depictions with purple veils during Lent into Holy Week. The veiling of these sacred depictions is done to emphasize that, without Jesus’ sacrifice and Resurrection, our faith and everything related to it wouldn’t exist.

4. The color purple reminds us that we dishonor Jesus with our sins.

For churchgoers, the color purple adorning churches during Lent brings to mind the stark reality that we too have dishonored Jesus through our sins. In fact, it was our human propensity toward sin that caused God to send His only Son to serve as the last sacrificial Lamb to atone for our transgressions.

The color purple is, therefore, a somber visual reminder of the color worn by the true King before His ultimate sacrifice for us and prompts us to take action to repent of our sins, ask God for forgiveness, and renew our faith in Christ.


The Rich and Royal History of Purple, the Color of 2018

We interrupt your daily newsfeed with this message brought to you by purple, which traveled all the way from ancient times to become the color of 2018.

The Pantone Color Institute, which helps makers of products select color for designs, announced this week that it chose to paint the coming year Ultra Violet, a purple-highlighter shade.

It’s “the most complex of all colors,” Leatrice Eiseman, the institute’s executive director, told The New York Times in an article in the Fashion and Style section published Thursday. “Because it takes two shades that are seemingly diametrically opposed — blue and red — and brings them together to create something new.”

The word Ms. Eiseman used in her description of purple, “complex,” shares a root with “complicit,” which Dictionary.com selected as the word of the year for 2017. But where “complicit” has dark undertones, “complex” promises hope with its mysteriousness. We may welcome that after a year steeped in uncovering sexual-harassment complicity.

In ancient times, coveted purple dye was made from the mucus of sea snails in the Phoenician city of Tyre, according to a 2015 report in The Guardian.

Tyre engaged in trade with Jerusalem, that long-prized city that again finds itself in the news. The biblical Lydia was a seller of purple.

Historically, purple has been highly valued, driven by its burdensome production and its association with wealth, power and royalty. Do Prince Harry and his fiancée, Meghan Markle, know that it is said that in the 16th century Queen Elizabeth I of England didn’t permit anyone but close relatives of the royal family to wear purple?

In 1856, a British chemist named William Henry Perkin made the color more accessible to commoners when he patented a process for synthetic purple, which he achieved as he was trying to concoct a treatment for malaria.

The Purple Heart is awarded to United States Armed Forces members who are wounded in action (or in their name to their next of kin if they are killed). Purple has also been worn for mourning in some cultures fans of Prince, no doubt, celebrate that he used the color as an exclamation point. Gucci and other fashion designers of recent collections already have, too.

But the hue can also be an ominous symbol: The National Weather Service added two shades of purple to map Hurricane Harvey’s rains this year.

And the N.W.S. turned to it to indicate “extreme fire danger” in Southern California, where fires have been raging and conditions have pushed past red.

On the other hand, rather than a warning, the color is an invitation to many who practice mindfulness, that movement that trains your mind on the present moment. An internet search will show the movement’s fondness for the color, which has often been connected with meditation (even when your flight is delayed) and spirituality.

The Pantone Color Institute has been choosing a color of the year since 2000 (Rose Quartz — think millennial pink — shared the title with Serenity blue in 2016, and Greenery was the choice for 2017). For 2018, Ms. Eiseman said, “We wanted to pick something that brings hope and an uplifting message.”

Some makeup aficionados might add “allurement” to purple’s benefits. Kylie Jenner introduced her purple palette this fall.

But the color isn’t for everyone.

Diametrically opposed, you might say. Still, how a color so rare in nature went viral on the planet is a mystery in itself. Was it in spite of, or because of, its rarity? ¯\_(ツ)_/¯

Purple catches the eye, setting off butterflies in the stomach or mild upset — we can’t ignore its presence. We may never know why, unless we ask a purple unicorn.


Ancient Roman Colors symbolism

During the ancient Roman period, a red colored flag symbolized war or battle. Red color also represented Mars, the god of wars, as per the ancient Roman mythology. This color was even used for make- up by the Romans, especially by the women to color their lips.

This color represented the uniform worn by public servants. Blue color was obtained by extracting dye from indigo and wood.

Black color symbolized emotions like mourning or grief during the ancient Roman period.

In ancient Rome, purple color was associated with royalty, power and wealth. Only the aristocrats wore clothes dyed in this color. In Roman Colors symbolism, Purple color was also known as Tyrian purple or Imperial purple. The ancient Romans obtained this color from a dye that was extracted from plants.

The green color was used the Romans for eye make- up. During the Roman Empire period, green color was regarded as a symbol of beauty, love and fertility. It was also considered to symbolize Venus goddess. The green color was also worn by courtesans during the ancient Roman period.

In the ancient Roman period, yellow color was worn during wedding ceremonies. It was a very popular color and was worn by the brides.

Indigo color like purple was associated with royalty. The color was derived from plants. The dye of indigo color was obtained by virtue of a systematized procedure. According to Roman Colors symbolism, the first process involved fermentation. In the second stage it was filtered and lastly, it was kept for drying. After the last stage, the dye was dried into cakes.

The white color was basically used by the ancient Roman as a part of their clothing. The Roman men wore white colored clothes known as togas. These togas were made from white wool. White colored marbles were used as flooring in the Roman houses.

The white color was also used to make statues or constructing buildings like church, palaces, etc. The use of white color based products as cosmetics is also known.

Like yellow color, orange was also associated with weddings during the ancient Roman period. The brides wore orange or yellow veils.


Cochineal: Replaces Purple as the New Royal Color

Recapping, as I mentioned earlier, the Sumptuary laws of Elizabeth I, states &ldquovelvet&rdquo of Crimson (Deep Red), *Scarlet (bright purplish-pink), or Blue, could only be worn by Knights, Barons or Baronesses, or anyone of higher rank.However, like purple silk, it was Scarlet and Crimson (and blue) Silk Velvet that appears to fall under the purview of the Sumptuary Laws.

In 1543, the first samples of cochineal from the new world (South America) imported by Spain, arrived in Venice, which was the major silk producing and dying center in Europe. Master dyers tested the dye on silk and found it superior to the European dyes available at the time.

By 1560 cochineal had become the second most valued export (after silver) from New Spain (South America) however, the Spanish maintained strict control over cochineal exportation. With the decline of Tyrian purple, gradually deep reds, made with dye from the cochineal insect, became the new royal color in Europe, replacing that of purple.

At first the fabrics dyed with cochineal were cheaper and in less demand than the traditional kermes dyes but that soon changed. Cochineal proved to be powerful, fast and could yield colors ranging from delicate pinks to vivid reds. In addition the cochineal proved to be 10 to 12 times stronger per pound of dye than kermes. This dye was obtained by crushing the bodies of female cochineal insects, producing colors ranging from red, purple, orange, gray, and black dyes depending on the mordants used.

PICTURE #6: Shows wools dyed with Cochineal. Here you see the vivid red
and deep wine color that became the new Royal Color replacing Murex
purple - which was no longer widely available during the Tudor Dynasty.

The antipathy Queen Elizabeth had for the Spanish is well documented.
Because they maintained a monopoly on the importation of Cochineal until
late in the 1600s, one has to wonder if Elizabeth&rsquos feelings about the Spanish
may have had something to do with her placing restrictions upon its use? Of course, silks dyed with Cochineal were largely imported from Italy and
Italian silks
would be considered a premium. So..the bottom line is that the dyes used to produce purple was very costly which was more than likely another reason why purple dyed silk was listed in the Sumptuary Laws, and usually worn by the wealthy titled.

Cochineal, Kermes, Indigo blue used to render purple dyes on these expensive Italian imported silks, in my opinion, is what Elizabeth was addressing when she wrote this particular statute.


A portrayal of the scene shows the hunky mythological hero kneeling to pat the head of a hound that has just been chewing a snail’s anus

When the nymph saw the purple-stained muzzle of Heracles’ companion, she requested a garment of the same rich complexion. A portrayal of the scene, depicted around 1636 by the 17th-Century Flemish master Peter Paul Rubens, Hercules’ Dog Discovers Purple Dye, shows the hunky mythological hero kneeling to pat the head of a hound that has just been chewing a snail’s anus. Though Rubens’ whimsical oil-on-panel painting erroneously depicts a spiral nautilus shell (rather than a prickly murex one), the work nevertheless corroborates the contention that purple, as a rancid dog’s-dinner of a hue, makes for an incongruous choice as a symbol of enduring majesty and power. This is a colour that pretends to transcend the vulgar vagaries of this world, all the while remaining mired in its muck.

Imperial cloth

In ancient Greece, the right to clad oneself in purgative purple was tightly controlled by legislation. The higher your social and political rank, the more extracted rectal mucus you could swaddle yourself in. According to the Roman historian Suetonius, King Ptolemy of Mauretania’s sartorial decision to cloak himself in purple on a visit to the Emperor Caligula, cost Ptolemy his life. Caligula interpreted the fashion statement as an act of imperial aggression and had his guest killed. Purple, it seems, was also to die for.


Only Certain People By Law Could Wear Purple

Sumptuary law: any law designed to restrict excessive personal expenditures in the interest of preventing extravagance and luxury… A system of sumptuary laws was extensively developed in ancient Rome a series of laws beginning in 215 BC governed the materials of which garments could be made and the number of guests at entertainments and forbade the consumption of certain foods.

— Definition of sumptuary law, Encyclopedia Britannica

In addition to purple being the color of royalty, it also became a controlled commodity. Only certain members of Roman society could wear this prized color. The wrong person wearing this royal color could result in death.

In fact, the Roman Emperor Caligula ordered the death of Ptolemy of Mauretania, a client king of the Roman Empire for the brilliance of his purple robe.

“Suetonius says that Caligula invited Ptolemy to his presence and received him with honour, but suddenly had him executed for the simple reason that, when he was presenting a show, he noticed that Ptolemy, on entering the theatre, attracted general attention by the splendour of his purple cloak.”

— Caligula: The Corruption of Power by Anthony A. Barrett, pg. 117

Only Roman senators of renown would be allowed to wear a garment with a purple stripe. An entire cloak would be something reserved for an emperor. The later Byzantine Empire would keep restrictions on purple as well.


The Way of Beauty The Color Purple

The color purple has a regal history, rich in symbolism. In our own country, the Purple Heart carries significance beyond the present, for it is awarded to those men and women in the Military who have been wounded or killed in battle. Their courage was ‘grace under fire.’ Since the first award given in 1932, almost 2 million service men and women have been honored with the Purple Heart.

As Lent begins, the color purple, rich in symbolism, assumes center stage in the Church’s liturgical life.

Purple Dye Becomes Royal Purple

The color purple was first discovered on walls of caves in prehistoric art dating from between 16,000 and 25,000 B.C. From around 1,500 B.C. in the region of Tyre and Sidon (present-day Lebanon), mollusks and in particular the sea snail, were the source of the dye, named Tyrian purple. The color gave off a deep, rich luster whose sheen was resistant to weather events. Because it was rare, valuable, and costly, the color became the symbol of royalty. Thus, royal purple, as it came to be known, was identified with the wardrobe and furnishings of kings and queens.

Just how rare, valuable, and costly was purple dye? It was made from a juice found in minute quantities in shellfish. It took thousands of crustaceans to make the dye for a yard or two of purple cloth. About 10 years ago, it was determined that 12,000 mollusks are needed to make 1.4 ounces of dye, just enough to dye a handkerchief. And it takes 40,000 mollusks to make 1 teaspoon of Tyrian purple-dye, the cost of which is approximately $8,000.

When Empresses gave birth in their Purple Chamber, the infant-Emperors born there were “born to the purple” to distinguish them from those rulers who has won or seized power through intrigue or force. In the official portrait of King George VI (1896-1952), the color purple is prominently featured, as it was in the coronation of Queen Elizabeth II in 1953.

A few weeks ago at the Westminster Dog Show, when the final judge, Betty Regina Leininger entered the arena to greet the dogs and their owners, she stole the show for a few moments. She was wearing a luxurious velvet outfit in deep purple. Royalty, thy name is purple. Like owning a Gucci handbag or wearing a Rolex watch today, donning a purple garment was and still remains a status symbol. Royalty, thy name is purple.

The Royal Purple in the Hebrew Scriptures

It should not be surprising to read that royal purple is found throughout the Hebrew and Christian scriptures. Moses is told to make the tabernacle with 10 curtains of fine twisted linen and blue, purple, and crimson yarns (Ex 26:1). In Numbers 4:13, a purple cloth was spread over the altar . . . .” In Proverbs 3:22, “the ideal woman makes bed coverings for herself, and her clothing is fine linen and purple.” King Solomon ordered purple fabrics to decorate the Temple of Jerusalem (2 Chronicles 3:14).

Praying the Royal Psalms

The Royal Psalms present the image of Israel’s king, the image of the ruler chosen and blessed by God. They anticipate the royal lineage of Jesus from the House of David. Some of these Royal Psalms are: Psalms 2, 20, 21, 45, 72, 144. In his book, Praying the Psalms, the Protestant Old Testament scholar, Walter Bruggermann places before the Christian a twofold approach in praying the psalms: What does the psalm say in itself? And, what does the individual Christian bring to the psalms out of one’s lived experience? How does the Christian respond to what a psalm says in itself?

The Royal Purple in the New Testament

The royal purple was worn by prominent figures mentioned in the Gospels. One such person is the rich man Lazarus “who used to dress in purple and fine linen and who feasted sumptuously every day” (Lk 16-19).

St. Paul praises the devout woman, Lydia, a Gentile and a rich merchant, who engaged in the purple-dye trade and was sold purple-dye, purple cloth, and purple robes. She came from Thyatira, a town well-known for making purple cloth. The Church considers her the patron saint of fine fabrics (Acts 16:14-15).

The Royal Purple Mocked

All these preliminary anecdotes lead up to the Gospel events of Jesus standing trial. He was being ridiculed by the Roman leaders. Herod has Jesus stripped and dressed up in a purple cloak with thorns twisted into a crown and placed on his head. The imperial robe was Herod’s jibe at Jesus’ royal claim (Mt 27:29 Mk 15:17 Jn 19:1-2). Jesus, the Lord of All, was ridiculed as another one of those kings of the Jews. In Jesus’ case, the purple was a metaphor for royalty: Here the King of kings would be made to suffer. The royal purple and redemptive love went hand in hand.

Lent: a Time to Wear the Royal Purple

Lent summons the disciples of Jesus to don the color purple and walk with him along the royal road to the Cross. Why call it the royal road when on the natural plane, suffering bears little resemblance to royalty. It must be avoided, or masochism is near. Of itself, the cross wears us down, does violence to the person, as it did for Jesus. But when love accompanies suffering, the burden is lighter. The dark road is transformed into a light whose path leads to resurrection.

The suffering Christ is always near to our brothers and sisters who suffer simply because of their faith.

On Good Friday, the most solemn day of the liturgical year, a hushed Christian world ponders Christ’s death expressed in many texts, one of which proclaims: “Behold the wood of the cross on which hung the salvation of the world. Come, let us adore.” As the verse is chanted three times, this cross, shrouded in purple, is then uncovered for all to see and venerate.

Human logic recoils at this proclamation. Yet, despite setbacks and in the face of despair, it gives us hope, a Christian hope that is possible only in the light of redemptive love. For Jesus suffers with us.

The great Spanish mystic theologian and poet, St. John of the Cross (d 1591), couches the mystery of the redemption in the language of love, beauty, and life:

“Now that the time had come
when it would be good
to ransom the bride
serving under the hard yoke
of that law
which Moses had given her,
the Father, with tender love,
spoke in this way:
‘Now you see, Son, that your bride
was made in your image,
and so far as she is like you
she will suit you well
yet she is different, in her flesh,
which your simple being does not have.’

In perfect love
this law holds:
that the lover become
like the one he loves
for the greater their likeness
the greater their delight.
Surely your bride’s delight
would greatly increase
were she to see you like her,
in her own flesh.

‘My will is yours,’
the Son replied,
“and my glory is that you will be mine.
I will go and tell the world,
spreading the word
of your beauty and sweetness
and of your sovereignty
I will go and seek my Bride
And take upon Myself
Her weariness and labors
In which she suffers so
And that she may have life
I will die for her,
And, lifting her out of that deep,
I will restore her to You.’”


Concluding thoughts

The history of the colors purple and blue goes beyond amazing. It is a metaphor for the eternal struggle between the haves and have-nots. Originally the pigment was so expensive so as to only be afforded by kings, emperors, and the church hierarchy.

These powerful people passed laws ostensibly to prevent conspicuous consumption. In reality, these sumptuary laws were designed to restrict competition for the pigment. Thus, ensuring lower prices for themselves.

With the dawning of the enlightenment and the empirical science of chemistry that it gave birth to, the pigment purple became affordable to the masses. These dual triumphs of democratization and the flourishing of technology resulted in the totally unforeseen explosion of knowledge applied to the understanding of our biology and the development of modern medicine.


Watch the video: Adam Levine Performs Purple Rain at the Howard Stern Birthday Bash on SiriusXM


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